THE QUESTION BOX
Just for fun—and some ongoing education—each
week’s bulletin offers a question on our Catholic spirituality and
tradition. Enjoy!
Question: One of the most
devastating situations that a loved one, a family, or a community
can be forced to struggle through is the death of someone who has
taken his or her own life. Compounding the hurt, there continues to
be confusion on the part of some Catholics as to the appropriateness
of funeral rites and Christian burial for those who commit suicide.
What is the Church’s practice in such tragic situations?
Answer:
Though we always fall short in our striving to live the Gospel, the
Church urges us to imitate the message and example of our divine
Teacher as fully as possible. To be a Christian is to “put on
Christ,” as St. Paul would say, to pattern our lives, our thinking,
and our actions as closely as we can on those of Jesus. This can be
a huge challenge, especially when the behavior of others defies our
ability to make sense of things. Even so, the example of Jesus
clearly urges us to a level of compassion and forgiveness that may
require us to let go of our need to understand, and simply trust
that God is working his purpose out.
The gift of life is the
greatest and most fundamental treasure God has given us, one that no
person has the right to destroy. In an instance of suicide,
however, it is obvious that all manner of psychological and
emotional factors have almost always come into play. We can never
know the mind or heart of another human being completely, and while
we may find a person’s choice to take their own life
incomprehensible—unforgiveable—we are also forced to acknowledge
that the innermost center of each person remains a mystery which
only God can penetrate.
The Church, then, in imitation of her
Lord, does all she can to extend the forgiveness of Christ to
all—including those who behave in the most shocking and
destructive of ways. There is no question that for long
centuries, it was the practice of the Church to disallow Catholic
funeral rites and burial to those who had taken their own lives.
This stance changed radically, with the growing contribution of
the psychological sciences to our understanding of human behavior,
and the mitigating internal factors that are so often at work. The
Catechism of the Catholic Church states, “We should not despair of
the eternal salvation of persons who have taken their own lives.
By ways known to him alone, God can provide the opportunity for
salutary repentance. The Church prays for persons who have taken
their own lives” (# 2283). The prayer we offer for those who have
died by their own hand includes the full range of rites of
Christian burial, including the funeral Mass, and interment in a
Catholic cemetery. In fact, the Order of Christian Funerals
includes prayers specifically composed for such situations. As in
all things, our challenge in facing the painful reality of suicide
is to “put on the mind of Christ,” and to entrust anyone who would
make such a choice to the hands of a God who is Mercy itself.